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","type":"unstyled","depth":0,"inlineStyleRanges":[{"offset":0,"length":5,"style":"BOLD"}],"entityRanges":[],"data":{}},{"key":"b1nnv","text":"首先我们要厘定核心问题：还阴债是不是佛法？这个问题太广了，或者说是不是佛说的？","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"93bok","text":"第二个问题，还阴债是否有用，是否有效果，是否用效？其实和是否是佛陀教法，是两回事。就像中医和西医，佛没有在经典里专门教过，你能说没有用吗？","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"4pn9j","text":"再根据这一法事的发展，探讨道教的还阴债，以及融入佛门之后的演变，以及是否要专业人士才有效，还是真相是个人也可以？这方面，我都一一进行分析和探讨。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"bnl2h","text":"考证还阴债的源流，是出自道教的经典。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"bctta","text":"据文献所载：阴债即受生债，是人在投生之前向冥府的官吏所借的银钱。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"ff7e2","text":"在道教，讲受生债的经典有很多，比如《太上老君说五斗金章受生经》、《灵宝天尊说禄库受生经》、《太上元始天尊说开库钥匙妙经》等。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"rbnm","text":"《灵宝天尊说禄库受生经》云：十方一切众生，命属天曹，身系地府，当得人身之日，曾于地府所属冥司，借贷禄库受生钱财使用。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"5hipp","text":"方以禄簿注生，为人富贵其有贫穷者，为从劫至劫，负欠冥财，夺禄在世穷乏，皆是冥官所克，阳禄填于阴债。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"2bifj","text":"也就说，众生在地府所属冥司借贷禄库受生钱财注生，如果累欠禄库受生钱财在世就会穷乏。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"d3jpu","text":"据道教的概念，所谓阴债就是欠地府的钱，如果欠的钱太多，会被冥官克扣阳上的福禄，以填补阴债，这样人就会特别的不顺、贫穷、厄运连连。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"bl1mq","text":"对于这么一个概念，民国时，净土宗尊宿印光大师明确持否定态度，他认为这非出自佛经，还不如念佛。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"u7ct","text":"而现今有的寺院出家师父也为信众进行还阴债法事，而且，据说虚云老和尚所编撰的《禅门日诵》亦附录了佛教还受生债法，以及延寿命、转运等证验。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"f75r2","text":"","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"324d","text":"","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"830tm","text":"","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"bpv5p","text":"《禅门日诵》版本有清·道光十四年（1834）刊本、光绪十二年（1886）鼓山（福建省）涌泉寺能成募刊本、光绪二十六年序刊本、浙江天童寺原本之金陵刻经处重刊本等。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"h999","text":"然虚云老和尚并未对当时存在的还受生债内容提出反对，也没有要求删除，可见至少是默许的。故知民间一直谈到佛门内的还阴债方式，乃虚云老和尚定的，非空穴来风。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"bnjhc","text":"据载，虚云老和尚在世寿一百二十岁，僧腊一百零一岁，示寂日，寺中僧人正智法师在公住处《禅门日诵》中，发现其亲笔所书遗嘱一份，内曰：","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"iphk","text":"吾死后化身毕，请各位将吾骨灰碾成细末，以油糖面共骨灰尘和好，做成丸果，请送放河中，以供水族结缘，满吾所愿，感谢无尽。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"cubq7","text":"偈曰：","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"e3p60","text":"暇恤蚁命不投水，","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"c49bj","text":"吾慰水族身掷江；","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"8ic7q","text":"冀诸受我身愿供，","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"7678g","text":"同证菩提度众生。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"3b1pg","text":"还债人虚云顶礼","type":"unstyled","depth":0,"inlineStyleRanges":[{"offset":0,"length":7,"style":"BOLD"}],"entityRanges":[],"data":{}},{"key":"ftv4t","text":"问题来了，印光大师不同意，而禅门日诵里又有，包括现在有的师父也在做这法事，何解？ ","type":"unstyled","depth":0,"inlineStyleRanges":[{"offset":0,"length":40,"style":"BOLD"}],"entityRanges":[],"data":{}},{"key":"9qkbb","text":"其实并不难理解，大德说法，都是基于不同的缘起、角度、立场。","type":"unstyled","depth":0,"inlineStyleRanges":[{"offset":0,"length":29,"style":"BOLD"}],"entityRanges":[],"data":{}},{"key":"76f1n","text":"比如印光大师一直反对佩戴佛像，认为这是对圣像的亵渎，会造业。然而在藏传佛教的擦擦佛像和南传佛教的尊者们加持制作的佛牌，是可以佩戴的。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"6qo2q","text":"基于不同的见地，会有不同的修法。印光大师说，如果佩戴了，进入厕所，或者对人礼拜，乃至男女之间的接触等，都会亵渎圣像。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"2ssov","text":"大师所言不虚，从对本尊的恭敬而言，佛菩萨是法王，是至尊，三界无能伦，自然要敬畏，毕恭毕敬。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"7529d","text":"而在藏传佛教的角度，也没有错，见地不同。因为密法的本尊生起次第里，就不断地强调和指引众生去这么观修：我即是本尊。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"52e3p","text":"在修生起次第时，有一个观修环节，观修自己是本尊放光供养十方三世一切诸佛菩萨和贤圣僧，再观修放光加持一切有情众生，最后众生都转为本尊身，光明收回自身。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"f7k7l","text":"亦即你就是本尊，这个世间的一切情器，声音、物质、人等，都是本尊之显现，都是本尊的坛城净土。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"fcm7k","text":"基于此见地，你到大街上，见到一只狗在看着你，你可以把他观为本尊。你若修绿度母，就观想它转为绿度母，对它而言，是一个加持，也结下一个善缘。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"ciku4","text":"既然如此，佩戴擦擦，就谈不上什么亵渎了。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"39f93","text":"还有，进入厕所里，在凡夫的六尘境界里，是肮脏不净的，而若从密法本尊的净观来看，这些原本都是清净的。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"bvg1c","text":"因为干净和肮脏，是源自分别心。我在家的时候，我平常不扫地，我觉得地挺干净的。而我妈，她会每天都要扫地，觉得不干净。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"faju6","text":"每个人心中都有一个权衡的标准，不存在唯一不变的干净。在华严经普贤菩萨的三昧境界里，任一微尘皆有无边无数的佛刹土和如来，请问脏在何处？","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"b318a","text":"所以，基于不同的见地，会得出不同的结论。密法中四部密续，亦与此类似。印光大师的观点是对的，而藏传的佩戴方式，也是允许的。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"1v6lh","text":"又如时而见到有人问我，宣化上人说烧纸钱没有用。但是印光大师说烧纸钱是有用的，如果公然反对禁止，或遭鬼击，这是他对一位居士的回信中说的。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"40n5o","text":"两位大德持不同的观点，也不难理解。宣化上人基于引导弟子出离心，精进修行求解脱，当以清修为根本，莫攀缘太多世法的角度，这么方便地开示是没问题的。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"bp5vs","text":"但是假如后人不知所以然，将这段开示断章取义，想放之四海而皆准，那就不如法了。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"d11hu","text":"印光大师基于鬼道之苦和对纸钱的需求，并不反对，提倡以念佛求生净土为主。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"70ot","text":"故知，佛菩萨、大德之开示，不仅要看他们所说的内容，还要特别注意他们说的场合和对象。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"22a1o","text":"","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"fn925","text":" ","type":"atomic","depth":0,"inlineStyleRanges":[],"entityRanges":[{"offset":0,"length":1,"key":3}],"data":{}},{"key":"4h5vh","text":"","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"cltmq","text":"","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"2oolg","text":"回到还阴债的问题，世人是否真的欠地府的钱？这是有可能的，但是是否就是如明文指定的钱数？","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"1e0v2","text":"这就未必了，因为每个人的因缘有差异，有些人转生，是不经过地府阴差押送的，直接入胎。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"d5nns","text":"这样你无法确定地说一定欠多少，然若按那种观点，一个人不仅一世，而是多世的转世，那么欠阴债应是必然。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"42ni6","text":"但是问题又来了，佛教的概念中，转世的起点，是无始之前，岂会仅仅是特定的多少万贯钱？","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"59tl4","text":"恐怕这也是印光大师反对的原因。但是这也不妨作为一个方便，一个近世的数据。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"7ei17","text":"一个人，怎么欠下阴债的？","type":"unstyled","depth":0,"inlineStyleRanges":[{"offset":0,"length":12,"style":"BOLD"}],"entityRanges":[],"data":{}},{"key":"d7f6","text":"南宋洪迈撰《夷坚志》记载，黄十翁到冥间一游。南宋绍兴二十七年，黄翁病重而亡，在冥间看到恶人受刑光景。但因平生做事，并无重大过失，得以回阳间。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"arash","text":"阴间总官司王珣，嘱托临行前的黄十翁：可造衣服一袭，多诵经文，化钱万七千贯，具疏奏城隍司，以达我要赎余过。化钱万七千贯即是消灾解难的酬劳。","type":"unstyled","depth":0,"inlineStyleRanges":[{"offset":52,"length":16,"style":"BOLD"}],"entityRanges":[],"data":{}},{"key":"63fof","text":"黄十翁病死进入冥间，因平生无重大过失得以还阳，而能够回来，也要感谢阴间总官司王珣的帮助，阴官告诫他：烧钱万七千贯，作为给地府的酬劳。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"46rtg","text":"又据载：唐玄宗天宝五年夏季五月间。左清道率府府史李思元突然病故。死后胸口仍然热乎，家里人没敢殡葬。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"8g0f9","text":"停放了二十一天，半夜里苏醒了。刚刚苏醒就对别人说：“有人把我送回来的，快准备三十个人的供品。”又说：“还要一万贯钱，送给送我回来的人……","type":"unstyled","depth":0,"inlineStyleRanges":[{"offset":50,"length":18,"style":"BOLD"}],"entityRanges":[],"data":{}},{"key":"8dtpv","text":"据唐戴孚《广异记·裴龄》载：唐玄宗开元年间，长安县尉裴龄。染重病，数日后死去。被差役们带入阴府。期间，经过羊肠曲径，进入一座孤城。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"fv1nr","text":"在公堂之上，接受主簿审问。案宗的检查官诉其杀害一驴，裴县尉为此莫须有的罪名喊冤。随即转为阎王亲自主薄，将被害之驴传唤来一并审问，驴却证明自己的死亡与裴官人没有瓜葛。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"6edu4","text":"随后，其他牲畜，鸡、猪、狗、羊等纷纷作证，裴官人无罪，罪在市吏。阎王查出裴龄还有几年朝廷俸禄，没有享尽，叮嘱其行善避恶、造福百姓后，准其在地狱游览一番。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"l3mk","text":"随行差役，要求裴龄返回阳间后，备金银钱各三千贯作为谢礼。裴龄苦诉：京官贫穷，难以允诺。众差役作解道：金钱者，是世间黄纸钱；银钱者，白纸钱耳。","type":"unstyled","depth":0,"inlineStyleRanges":[{"offset":50,"length":10,"style":"BOLD"}],"entityRanges":[],"data":{}},{"key":"2i4s6","text":"辞别之后，行走数里，回到家中。恍惚之间，听得家人哭泣。裴龄按差役教导，将纸钱在水边焚化，十几天后，遂恢复往日生活。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"9ccqk","text":"由以上可知，地府阴官阴差，在送人转生、还阳的时候，可能需要手续费，或者一定的费用，或者作为酬劳。故还阴债之说，当是在古代由来已久。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"3olbi","text":"上面的故事中，他们烧给地府官员，并没有请专业人士而是自己烧。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"3qi6k","text":"在4月5日，收到一位W师兄的反馈留言：","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"3mtq8","text":"“师兄好，我做梦刚醒，我把梦境告诉您，我白天按照你的清明祭祖方法一，元宝纸一共是100张，3600个，我爷爷和祖坟俩个地方，分开烧。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"ak2ul","text":"晚上睡觉梦到：我去一个桥上，上面几多人，都是光这膀子，排队被羁押，准备受刑，桥下面是业海，人被斧头劈开，分开后被扔下去。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"2tstr","text":"我刚到桥上的时候不知道在看，排队受刑，在中间的人说：看看什么看，有啥好看。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"5l10","text":"我就赶紧走，过了一回，受刑人全部被分尸，被扔入业海，我看分尸人是经常去寺庙做义工的那人，心里念佛号，这人这个在这里工作还杀生，好可怕赶紧走。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"1vgu3","text":"后面就有俩个人一直追我，我赶紧逃，追到我，我说：“我还没死，你们不要抓我，我经常放生，命运早就改了。”","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"70eju","text":"追我的人说：你以为这么容易就改，你想改命，给当官的元宝太少，真小气，都不想帮你忙。还有一家也是跟你一样小气，名字刘某某，这次就帮你们俩个人。记住要送礼三次，第一次，第二次一样，第三次要多一点。","type":"unstyled","depth":0,"inlineStyleRanges":[{"offset":0,"length":96,"style":"BOLD"}],"entityRanges":[],"data":{}},{"key":"a1lul","text":"说完 还给我递来一个竹签上面写的有字，我拿着看到，一七，但是有感觉是二七，最后是八五。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"76jvp","text":"我烧了两捆黄纸，大概是18斤，元宝100张3600个，说我烧得太少，真小气，分析数字是万。但是我不知道第一次是一万七，还是二万七，最后一次确定的话是八万五。”","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"34lb0","text":"很明显，这位师兄梦中所听到的，说当官的，可能指诸大天和福德正神，因为清明烧供的对象我写过，如坚牢地神、大吉祥天女、摩利支天菩萨等。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"8v0i8","text":"在此，还特别可能指冥官。","type":"unstyled","depth":0,"inlineStyleRanges":[{"offset":9,"length":2,"style":"BOLD"}],"entityRanges":[],"data":{}},{"key":"7j7ng","text":"阴差对他说：“你以为这么容易就改，你想改命，给当官的元宝太少，真小气，都不想帮你忙。”","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"a8r8o","text":"其实若按现实而言，改命还真不容易，当要有大的付出，比如不可能花几十块钱的供品就可以。像大德教人烧供的，常至少上千，或者几千。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"6duh","text":"我以前见到有些人见到请人做法事，请人烧供花几千几万块钱甚至更多的，这在法界而言，怎么都属于非常慷慨和大礼，其效验自然也是不虚的。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"8tam9","text":"如下面的截图，昨天一位女师兄的分享，她向五爷求一个月收入20万，许愿将烧十万个元宝给五爷，还真有效。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"9lavr","text":"","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"aql2p","text":" ","type":"atomic","depth":0,"inlineStyleRanges":[],"entityRanges":[{"offset":0,"length":1,"key":4}],"data":{}},{"key":"dvjc9","text":"","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"4k0t","text":"","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"fgcf0","text":"","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"f3ivb","text":"","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"1jq1v","text":"","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"8vjgh","text":"现在，继续谈阴债的问题，在道教，有专门的科仪，不同的门派有不同的，甚至对于具体多少贯钱，也有不同的计算方法。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"b3hhn","text":"一般的说法，都是认为还阴债消除冥冥中的多重负面干扰，恶神远去，善神护佑，对长年体弱多病、婚姻事业不顺者效验卓著。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"1oldf","text":"催财改运效果迅速，给小孩做此法事可免除十八种灾难，健康、活泼、聪慧好养。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"e63vk","text":"据说此法见效快、法力宏大而广泛应用于消灾祛病、婚姻家庭感情、事业、旺财改运助学催官等各个方面。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"1uqjp","text":"又据载：还阴债后，现世安乐，出入通达，吉无不利，所愿如心，自有本命星官，常随荫佑，使保天年，过世之时，不失人身，得生富贵，文武星临，财星禄星，五福照耀，身命胎宫，安乐长寿，不值恶缘。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"4ac5f","text":"说白了，这就是烧供地府冥官。不论是否真的有欠那么多钱，你烧供了，供养了冥官，多少都是好的，毕竟结了善缘。 ","type":"unstyled","depth":0,"inlineStyleRanges":[{"offset":0,"length":52,"style":"BOLD"}],"entityRanges":[],"data":{}},{"key":"4sj76","text":"而若是宿世真有欠的，正好通过这么一个方式偿还了。","type":"unstyled","depth":0,"inlineStyleRanges":[{"offset":0,"length":24,"style":"BOLD"}],"entityRanges":[],"data":{}},{"key":"pcaj","text":"总之，通过这个一个烧供冥官的方式，解决了财物、婚姻、事业、厄运之危机。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"5srkd","text":"因为若真的欠，存在着一种可能，拿你现世的阳禄来填补你的阴债。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"83td8","text":"如你本来上清华的，或者本来命中有大财，若是地府下手克扣，可能不知道哪去了，会出现很多障碍，种种不顺，破财、血光等。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"6045f","text":"在道教，还阴债的法事一般由专业人士执行，其步骤有：起坛做法，查所欠阴债多少，写疏文并盖行法者法印，焚烧供品送达地府，期间还用到法器令旗等。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"6bukk","text":"而在禅门日诵中，这些步骤就简略得多了，没有那么复杂：","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"a3r26","text":"1、查所欠多少。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"2a95v","text":"2、写疏文。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"cjjl2","text":"3、念金刚经。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"3ukbt","text":"4、烧元宝。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"63sok","text":"在丛林里，毕竟佛门有明确的皈依戒，不可能去请道士做法事还阴债，所以主要采取念诵和烧供为准。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"fv7pm","text":"还有如写的疏文，在道教人士，需要用法印盖上去，佛门中也不可能盖上道教的印。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"fhif9","text":"在这里，有一个非常殊胜的步骤，就是念诵金刚经。以前我说过，当一个人发心要助印、念诵金刚经之时，地府的冥官就会知道，然后开始考虑重新核定你的善恶业力。","type":"unstyled","depth":0,"inlineStyleRanges":[{"offset":0,"length":23,"style":"BOLD"}],"entityRanges":[],"data":{}},{"key":"r4le","text":"以金刚经在地府所受之重视，你念过金刚经，功德非常殊胜，地府都知道。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"el64e","text":"古代的案例，一个人为亡亲助印、念诵金刚经时，也没有写什么疏文，但是地府里的亲人已经脱苦。故知，经文咒语，可通行于法界。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"3nk62","text":"又如上面所列举的做梦的师兄的案例，他烧供清明，自然是先念诵不空罥索神咒等经咒加持，然后烧供。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"sb4c","text":"据梦境，他烧的是被地府收到的，但是嫌弃他烧得太少了，这也说明，并不白烧，念诵也是有力量的。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"6v1ng","text":"昨天有师兄和我说，她去找了皈依的师父，师父说，阴债可以还，建议还。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"3tkkt","text":"","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"e45li","text":"","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"dks4p","text":"","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"aq16l","text":"虚云老和尚所编撰的《禅门日诵》亦附录了佛教还受生债后可延寿命,转运等证验。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"cj1dn","text":"六十甲子 看寿生经欠钱数目应纳库及缴欠寿生钱表，大家按自己出生年份对照所欠的钱和看经以及曹官姓氏。","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"343i","text":"出生年(干支)出生年 ( 公元 )欠钱( 贯 ) 看经( 卷 ) 纳( 库 ) 曹官( 姓)","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"d6dgk","text":"甲子 ( 鼠 ) 1924、1984 欠钱五万三千贯 看经十八卷第三库 曹官姓元","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"37eoj","text":"乙丑 ( 牛 ) 1925、1985 欠钱二十八万贯 看经九十四卷 第十三库 曹官姓田","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"4vi5f","text":"丙寅 ( 虎 ) 1926、1986 欠钱八万贯 看经二十七卷 第十库 曹官姓马","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"4dpb0","text":"丁卯 ( 兔 ) 1927、1987 欠钱二万三千贯 看经八卷 第十一库 曹官姓许","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"5pn2p","text":"戊辰 ( 龙 ) 1928、1988 欠钱五万四千贯 看经十八卷 第十四库曹官姓冯","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"3mj0","text":"己已 ( 蛇 ) 1929、1989 欠钱七万二千贯 看经二十四卷 第二十一库 曹官姓曹","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"d46kp","text":"庚午 ( 马 ) 1930、1990 欠钱六万二千贯看经二十一卷 第四十二库 曹官姓陈","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"94jgv","text":"辛未 ( 羊 ) 1931、1991 欠钱十万一千贯看经三十四卷 第五十九库 曹官姓常","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"ann7g","text":"壬申 ( 猴 ) 1932、1992欠钱四万二千贯看经十四卷 第四十九库曹官姓王","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"97reg","text":"癸酉 ( 鸡 )1933、1993 欠钱五万贯 看经十七卷 第十二库 曹官姓申","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"b7doc","text":"甲戊 ( 狗 )1934、1994 欠钱二万七千贯看经九卷 第十七库曹官姓井","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"5drtc","text":"乙亥 ( 猪 ) 1935、1995欠钱四万八千贯看经十六卷 第四十二库曹官姓成","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"e6b25","text":"丙子 ( 鼠 )1936、1996 欠钱七万三千贯看经二十五卷 第九库 曹官姓王","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"cnmp3","text":"丁丑 ( 牛 )1937、1997欠钱四万二千贯 看经十五卷第三库 曹官姓崔","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"3df5e","text":"戊寅 ( 虎 ) 1938、1998欠钱六万贯看经二十卷 第十一库 曹官姓郭","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"d272o","text":"己卯 ( 兔 ) 1939、1999 欠钱八万贯看经二十七卷第二十六库 曹官姓宋","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"7gd0a","text":"庚辰 ( 龙 ) 1940、2000欠钱五万七千贯看经十九卷 第二十四库 曹官姓刘","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"fcrtr","text":"辛已 ( 蛇 ) 1941、2001欠钱五万七千贯看经十九卷 第三十七库曹官姓高","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"be553","text":"壬午 ( 马 )1942、2002 欠钱七万贯 看经二十四卷第四十四库 曹官姓李","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"111im","text":"癸未 ( 羊 )1943、2003欠钱五万二千贯看经十八卷 第四十九库曹官姓朱","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"br62m","text":"甲申 ( 猴 )1944、2004 欠钱七万贯 看经二十四卷第五十六库 曹官姓吕","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"3dang","text":"乙酉 ( 鸡 )1945、2005 欠钱四万贯 看经十四卷 第二库 曹官姓安","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"95nc1","text":"丙戌 ( 狗 )1946、2006 欠钱八万贯 看经二十七卷第三库 曹官姓左","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"2b8b2","text":"丁亥 ( 猪 )1947、2007欠钱三万九千贯 看经十三卷第四十库 曹官姓吉","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"fh9du","text":"戊子 ( 鼠 )1948、2008 欠钱六万三千贯 看经二十一卷第六库 曹官姓伍","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"cgrfs","text":"己丑 ( 牛 )1949、2009欠钱八万贯 看经二十七卷 第七库曹官姓周","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"qj0o","text":"庚寅 ( 虎 ) 1950 欠钱五万一千贯看经十七卷 第十五库曹官姓毛","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"87f6j","text":"辛卯 ( 兔 ) 1951 欠钱八万贯 看经二十七卷 第四库 曹官姓张","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"67mfe","text":"壬辰 ( 龙 ) 1952 欠钱四万五千贯 看经十五卷 第一库 曹官姓赵","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"26uhp","text":"癸巳 ( 蛇 )1953 欠钱三万九千贯 看经十三卷 第五十库曹官姓卞","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"6b5en","text":"甲午 ( 马 ) 1954欠钱四万贯 看经十四卷 第二十一库 曹官姓牛","type":"unstyled","depth":0,"inlineStyleRanges":[],"entityRanges":[],"data":{}},{"key":"fbgll","text":"乙未 ( 羊 ) 1955欠钱四万贯 看经十四卷 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